The human sense of friendship

 

 

All the people are the servants of God. The parents are all one and are in fact a member of a family. God created and loved it. All the day.

Their obligatory created and put in the business. The wisdom and power of the divine affection of the data. To the evolution of the spirit and the everlasting bliss of loving guidance, they have also. For the Prophet’s guidance and help. Imams and religious leaders to the Mission for their efforts and the evolution of human bliss. All this is because likes his servants, welfare, and happiness of everyone. Of all the people who asked each other kind, benevolent, and burner Dell utility. To each other and the goodness of the obligatory and to fix problems and woes, to cry together. The transition also serves and benefit of everyone wanting. Serving God’s special servants of the transition, and has a long and has prescribed them rewards. The holy religion of Islam, which is a ritual of social order incident-and it is a public duty.

The sacred legislator of Islam with a broad vision, humanity, and society, especially the community of believers and a unit of his followers asked for everyone’s happiness and well-being efforts, and benevolent to all. Islam is a religion of one’s social and people’s happiness in the happiness of society and fights any selfishness. A Muslim man and committed can not be selfish and attention to the interests of others.

The human sense of friendship
The human sense of friendship

The man is an excellent mood and friendliness of the human entity can be a nuisance, but the effect on training, education and development, and may either be drawn to destruction. This is the mood, like other human traits, acceptable, should be the Foundation of a child’s time. Fathers and mothers have a duty to their children like man, kind and benevolent of education. If your parents are like humans and benevolent works I benevolence in the speech and behavior can be seen, the gentle and kind of like a great education.

Informed and responsible fathers and mothers can sometimes and sometimes, the dilution of the times people destitute and disabled and unable to define children and, if possible, close contact with them and tell the children: these are all human beings and our brother.
Their pies are the property of and are hungry. and we have the defense of their property rights have been possibly opening the foot. Now also temporarily have to value their ability to help ourselves. The amount of their own ability, but in the presence of their children and the means, to help and assist the people desired. Can the oppressed wronged, sometimes from Karan and disposition times oppressed dilution gun for children define the task and the responsibility of the Muslim man. Can children take to hospitals and clinics and the needs of the destitute patients to show them? Islamic books and tasks and commands and their ability to contribute value. Can the status of orphans destitute and derelict old age for children outlines and, if possible, contact with them would be honored and the necessity of supporting it to be reminiscent of children. Can the plight and problems of individuals and the needs of the public for their children and the duty of a Muslim man described, committed and responsible.

Fathers and mothers are responsible and aware, such as speech and behavior, can stimulate their children’s emotions and soul I benevolence and friendship in their human pedigree.

The human sense of friendship
The human sense of friendship

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